A Long Beach, A Hydrocarbon-Blue Skyline

 

CHemiCly deranged in the LBC…

The Green Scare

They Devour My Passion!

I only want to graze and charge in my defense…

Private Elemental Violence

 

A brief conceptual tale of the brutal imagery invading ecological ordination:

Enter private life…

…and a violent path

…of elements one…

…two…

…and three…

…humanly bound…

…by illusory death.

 

Vertical Vortical Basilica Branches

We’re building spires in space no brains need travel beyond!

Strange Attractors or Strangely Attractive

Relative References

Though scholarly references limit the breadth of knowledge when discussing often ridiculed areas such as anarchy and chaos, there are a few texts blustering to embody the definitive virtues of a style and movement of anarchaotic psychology. The following list is something personal, as these are the people and ideas altering my perception of a stagnant reality into a dynamic infinity of common relativity, and hardly represent the plenitude of thematic context available or oft-representative.

Metanarchy is a base for the ideas embodied (americanhardmind/anarchaos/anti-tekne) and takes precedent over the internalized convolution developed over several millennia of nonhierarchical, nonlinear stances:

Lao Tzu, “Tao Te Ching” – Taoism is an original form of anarchy or self-mastery.

Mikhail Bakunin, Pyotr Kropotkin, Pierre Proudhon, Errico Malatesta, and Emma Goldman, “all works” – Anarchic elders who provided a social context for anarchy as an alternative to industro-capitalism.

Hakim Bey, “T.A.Z.” – American culture is reflected as a colorful exclamation of chaos and true anarchic expressionism in modern life.

Crimethink Collective, “Day of War, Nights of Love”, “Expect Resistance” – Anarchy is represented in pure written expressions of how it is lived as a form of “-less” living.

Paul Rachman, “American Hardcore” – DIY, brutal music of 1980s shows a form of cultural anarchic expressionism resulting in direct action and momentary lifestyle choices.

Anarchic Psychology is without proper brain form (anarchaos), where action is not achieved unless identity is dissolved without analysis (americanhardmind):

Julian Jaynes, “The Origin of Consciousness in the Breakdown of the Bicameral Mind” – A consciousness history reflecting the development of “I” versus “me” and a practical psychological differentiation for anarchic mentalities developing now.

Felix Guattari and Gilles Deleuze, “Anti-Oedipus”, “A Thousand Plateaus” – Anti-psychology is inherent to scattered cultural and theoretical minds, and a near-perfect exposition of anarchic psychology sans Content.

Felix Guattari, “Chaosophy” – Cultural repositioning emits eloquent descriptions of a mental culture facing cultural chaos.

Rudolph Steiner, “Toward Imagination” -  An elaboration of sensation and sensory potentiality rarely organized to include transhuman capabilities.

Chaotic Biology suggests if it is in nature, and we are natural, it can only feel sensical (anti-tekne), and what is beyond natural sense bears the pure order of human, with fault:

Guy Murchie, “The Seven Mysteries of Life” – Biophilosophy expressed in a complete biological and philosophical text with idiosyncratic imagery as a basic tool for general life studies.

BBC, “Planet Earth” – Ethological films stressing nonhuman survival from a natural and chaotic framework for those uncertain about a life not their own.

James Gleick, “Chaos” – Seeing is believing, and knowing is chaos in an exposition of non-linear livelihood taken from the pioneers of chaos science.

Anarchic Ecology occurs once head becomes involved in living (americanhardmind), and home can be crafted by hands (anti-tekne):

Murray Bookchin, “Ecology and Freedom” – Social anarchy in esoteric language of civilized developments wrought on developing technical ecology and ordered alienation.

Evan Eisenberg, “The Ecology of Eden” – A history of ecological evolutions and natural relationships developed over waves of group consciousnesses.

Chaotic History tends to block formal integration (esomission) but must be present for ethnocentric continuance (neomission):

Howard Zinn, “A People’s History of the United States” – USA history and a review of underrepresented historical events through the story of revolt.

Nicholas Ostler, “A Language History of the World” – Language history and the development of linguistic structure demonstrating human diversity through cultural subjugation.

Mark Kurlansky, “Nonviolence” – Nonviolent, direct action from the silent voices of the mostly, mass-produced and dominated human management systems.

Heady Habitus (Re-see Rock)

Veer or leer outside habitus and indulge in facial recognition…

Danger Dandelion!

Neoterikos Manumittere, or Free the Written Word!

FREE THE WRITTEN WORD!

I want to free the written word, to not let a person’s communicative ability be structured to a standard but to make the standard structured to a person’s communicative ability.

Language must be freed of its generative cause. No LAD or universal grammar. No biblia or hermeneutics. More mentalese but not by rules of syntax, semantics or pragmatics.

The words that coerce and confine our daily minds can be made new.

We need a modern release from slavery using the written word. Writing words immediately can free the mind from slavery forever. There is no rule that can teach us how to speak, so there must be no rule that teaches us how to write.

Structure in language is limiting, freedom of word is infinite. Write your mind out, don’t write your words down. Don’t be clichéd by the critic, criticize them as cliché.

You understand. We all understand.

Neoterikos Manumittere.

Instituteless Language

Begin the search for institutionalization. Think about the unity of two fields such as ecology and linguistics and search out a place to flex the breadth of knowledge. Ecological linguistics, what an interesting and potential area it would be! There isn’t such a place, as organic tongue is pared to cognitive science, linguistics, or cognitive linguistics. The location to find ecological words is within sensation and perception, as some theoreticians are approaching it as observation and involvement in a person’s externally-immediate, mental environment. The initiation of such subtle action is beginning, where everything becoming from moment to moment and throughout life takes form.

Begin and forget to stop before the movement is complete. By movement, meaning traverses the synonyms of thought, idea, action, emotion and other conscious acts which entangle. Every letter of all words strewn together draft an impulsive discourse, as to not give theme but layer to daily-tended precepts.

In the realm of anarchaos where a decision is made, an individual’s ordinate ecology serves the dearest stimulus to change. Without attention paid to a single task, options are finite to ability and even the direst behaviors of violence fit within the boundary of ecology, for it can be found vicariously by any and all senses and perceptions. To get too tangential in alternative description leads away from the neoteric manumission intended to replace the normal and common human responses of mundane life – initiate a neomission and use anarchaos to fulfill the movement of quotidianism.

Begin searching for another beginning since the end of the last opportunity. As the perilous mental journey to feel academic adequacy veils personality, people continually reason it does not. There is a heavy-handedness taking root in the objects of creation, as if inertiatic space is constant stillness and not the forced motivation of competition and stagnant innovation. Do not be swept into a frenzy of friendless impotence facing fields of façade! The spaces guide people to witless derivations of congeniality. To critique and construct cognitive forms deliberating on the matter produces such rarefied responses in mind, the negativity has forced the beauty of anarchaotic living from a natural state. In this unnatural position, there is a loss of freedom and a desire to freely send the strange attraction of mass appearance, appeal and acceptance.

Bare the semantic diversity underlying a scholar’s convolution for a lexical miscreantism of magnanimous multitude. To vary the same message in a prosodic potentate expels a beauty far beyond the unknown layers built upon others forged by bureaucratic discrepancies. Can we attain realism or is the hierarchical foundationalism always too much to overcome? With a vision from over the shoulder and a spy in every locator, human and artificial freedoms for thinkers are subjugated. The loss of acceptance in an overwhelming conformity has never felt so uniquely intense or anarchaotic. There is a lingering uncertainty that appeals when individual consideration and neomissive ideals are inserted into the boundaries once ripped from a budding academic ego. The path is a way which took years of shedding, disconnect, brutalization and rejuvenated jubilation in the simple step still being taken.

What is composed above as a description of the ecstasy within mind is a process of newly formed and deeply rooted mental exercise. It has involved years of life, linguistic differentiation and post-literal deconstruction abounding in a pure semantic framework irreverent to institutionalization. To become a free being in any part of life – action or thought – is to sense and perceive the psychic qualities before they arrive, altering the expected beginning for an event tailored to anarchaos – individually and uncertainly expected. With such personal understanding and power, communal, social, and ecological participation and adaptation is refreshed and potent, as much as depth-frozen breath or the most singular psilocybe. The survival found in cold and isolation produce a true strength so deep and dragooned as to not be anything more than a kiss or hug. Thrive on the false mental oppression, more intense than any physical damage easily avoided yet never as intense in a single bout.

Say it once and say it again – reject, walk the other way and fight! The cultural affluency and false ecological pretense humans of wealth are accustomed to no longer relegate admonishment. The excuse is complete.